After having read David Hume, ‘Moral Distinctions not Derived from Reason’ in Ethical Theory, think about these questions. Note An HTML Edition of the relevant reading from Hume’s A Treatise of Human Nature can be found from eBooks@Adelaide "The University of Adelaide Library": HERE
- Can you derive an ‘ought’ from an ‘is’?
- What is the difference, if any, between a claim like “You ought to buy the next round of drinks” and one like “You ought to keep your promises”?
- Does the fact that most drivers in Italy run red lights entails that running a red light is right? Why?
- Do we have a “sense impression”, or experience, for rightness and wrongness?
- Is morality objective, and if so in what sense(s)?
- How do you understand “naturalism” in moral philosophy?
- Can ethics be considered as a “natural social science” - see Greene's article?
- What can, if anything, scientific evidence contribute to our understanding of morality?
- In which sense, according to Hume, justice is an “artificial virtue”? What is his argument?
- Why ought one to keep a promise, or ought not to steal? What are the grounds for these rules? Are they different from the grounds of a rule such as “you ought not to burp while eating dinner”?
- If we were Vulcans, would anything change in the status of morality?
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